Models becoming data
I’m reading Thomas Kuhn’s book The Copernican Revolution: Planetary Astronomy in the Development of Western Thought right now. It’s really very good, helping me to remember that the things we believe are true now weren’t always so. It’s also helpful to remember that pre-Copernican astronomy was, in fact, quite accurate: navigators needed to know where to expect various stars to be at any time of the year, and the two-sphere model of the universe (the earth a fixed, unmoving sphere in the middle, and the stars stuck to the outer shell of a large, far-away sphere) worked exceedingly well at that for a long time. I’ve not yet reached the point in the book where the two-sphere model actually gets cast into doubt, but I assume it has something to do with the retrograde positions of the planets.
Kuhn makes a point of differentiating between the data (the points of light that we see in the night sky), and the model (e.g., that we’re looking at an outer sphere). What strikes me, though, is that sometimes model becomes data. It is, for instance, no longer in doubt what the moon is made of, or how it orbits: we’ve actually set our feet on it. And given how many planets we’ve visited, their positions at any given moment in time are also not in doubt. We also have no reason to believe that the earth is flat: plenty of people have gone around the world. Certain models are simply wrong now, and certain models have gone on to become raw data. Philosophical doubt will only take you so far: once astronauts came back from the moon with samples of rock, it would take the most absurd skeptic to doubt the moon’s position and composition. (We could, I suppose, dither over the reliability of testimony. At the very least, that will disappear when we have tourists going to the moon.)
Kuhn also writes, on the subject of how hard it is to believe that the earth actually moves (rotates):
The idea that the earth moves seems initially equally absurd. Our senses tell us all we know of motion, and they indicate no motion for the earth. Until it is reëducated, common sense tells us that, if the earth is in motion, then the air, clouds, birds, and other objects not attached to the earth must be left behind. A man jumping would descend to earth far from the point where his leap began, for the earth would move beneath him while he was in the air. Rocks and trees, cows and men must be hurled from a rotating earth as a stone flies from a rotating sling. Since none of these effects is seen, the earth is at rest. Observation and reason have combined to prove it.
But by analogy, at least, it doesn’t seem hard to plant the seeds of doubt that a moving earth is possible. If I stand on a rolling platform that someone in front of me pulls, and throw a ball in the air or jump up and down, the ball will land back in my hand and I’ll land safely back on the platform. So why should it be hard to believe that objects moving on the earth behave the same way?