Category Archives: Republican Party

The weakness of retrospective conservatism

I don’t know why I made the mistake of reading David Brooks. This is a mistake that I’ve avoided making for so long. Why must I make it now?

Anyway, I’ll be quick. Brooks’s point is basically that people expect their government to do massive social engineering and do it well, and that they should rather expect it to fail: the systems government is engineering are just too massive to engineer them well. This is by way of telling us that government isn’t going to get us out of this recession, and that it’s foolhardy to expect that.

Let’s imagine it had gone the other way: Alan Greenspan had jacked up interest rates to prick the housing bubble a few years back, or any number of regulatory steps had been taken to tighten lending standards. Then Brooks would have nothing to talk about today.

Or go back to Hurricane Katrina. There were various conservative pundits, solemnly averring that the government’s disastrous response was just proof that central planning never works, and that people should never expect to get any help from anyone but themselves and their families. But had the government — at all levels — done its job, we never would have heard them claiming that this was proof of the government’s wisdom.

If we want to talk about the failures of central planning, let’s talk about war, or the DoD. There could be nothing more centralized, more hierarchical, or more literally regimented than the U.S. military — yet this is supposed to be why conservatives are all about the military. It’s a killing machine precisely because it is focused, like a massive machine, on the task of destroying other militaries.

So do we see David Brooks shaking his head from side to side as he sighs, telling us that war is not the answer because central planning never works? The closest we get to that is an apology, after the fact, for having supported the invasion of Iraq.

The best we can say, then, is that Brooks has learned his lesson, and will never again support conservative-friendly centralized government projects; he’ll be just as intolerant of conservative government causes as he is of liberal ones. We’ll just see about that.

My only post on the mosque controversy

Here’s what I don’t get. Ideally, in a well-run society of intelligent people, you need to advance arguments for your position. You can’t just wave your arms up and down, claim “It’s not right!” and expect that to be the end of it. And your own personal disgust isn’t grounds for anything. When you enter the public sphere, you’re supposed to present arguments.

Now, granted, sometimes — often — personal disgust sells things. It shouldn’t, but it does. I’m convinced that the fundamental belief underlying opposition to gay marriage, for instance, is that opponents believe anal sex between men is disgusting. (If the gay-marriage debate were about lesbians’ right to marry, I doubt it would be nearly this acrimonious.) There have been lots of purported “arguments” over the years against gay marriage, but none of them amount to anything at all. “Marriage is about raising children”: sure, but what about childless couples? “But won’t this lead to pedophilia and bestiality?”: obviously not, because obviously we only support marriage between consenting adults. And so forth. The problem with these arguments isn’t that they’re wrong, it’s that they’re incredibly wrong. They’re remarkably simple to swat down. It’s so simple to swat them down that they don’t even count as arguments. They’re not arguments; they’re reflexes. They’re meant to make other people raise their fists in agreement; they’re culturally evocative totems, not arguments. I’m not obliged to respond to your culturally evocative totem, and you’re not obliged to respond to mine. We’re only obliged to respond to arguments made in good faith. And so far as I can tell, no one has made any such arguments against gay marriage.

Nor have they made any such arguments against the “mosque” in lower Manhattan. The only “argument” I’ve seen is essentially that the wound from 9/11 is too raw, and that the area around Ground Zero is holy in some way. But clearly the “mosque”‘s opponents would have no problem with a Christian or Jewish (or Buddhist, or Zoroastrian) place of worship in that area. So the fundamental argument against the mosque, so far as I can tell, is that Muslims as collectively guilty for 9/11.

That’s it, right? Everyone knows that that’s the subtext beneath the entire dispute. If you can find some other, deeper reason why the “mosque” shouldn’t be built there, let me know, but I’ve certainly not seen it. And when Newt Gingrich says that “There should be no mosque near Ground Zero in New York so long as there are no churches or synagogues in Saudi Arabia”, it’s clear that he means exactly what I’ve suggested. All Muslims are responsible for 9/11, so there’s some kind of global quid pro quo that requires the Muslims everywhere to pay for the crimes of Muslims anywhere.

Put that way, I hope everyone would acknowledge that it’s a profoundly stupid, offensive, and false proposition. A tweet asking whether, since Tim McVeigh was Catholic, no churches should be allowed near the Murrah Federal Building sums it up as well as anything could.

And that’s it. That’s all they’ve got.

The debate became immediately confused, like they always do, by the meta issue of how this will affect [choose your favorite politician] in [choose your favorite upcoming race], or more specifically whether this will make Democrats look like pussies on what should be a morally clear issue (answer: yes). But all of that is immaterial. And doesn’t it just needlessly exhaust you? It exhausts me. There are a lot of things to think about in this life. There are a lot of things to get mad about. There are a lot of arguments to have about a lot of really important things. Becoming a morally aware adult, it turns out, is really hard.

If a lot of people are upset about the “mosque” in lower Manhattan, that is their business. If so many people are upset about it that it will cause some politicians to lose their jobs because they’re insensitive to others’ concerns, it is the politicians’ business to care about that. It is not my business to care about that. It is my business, as a rational member of a democratic society, to look at the arguments put forward against the Cordoba House and judge them on their merits. And there are no arguments. Shouldn’t that settle it?

Forgive me if this is an oversimplification of how democracies work. It certainly is. There’s a time and a place to engage in spirited rat-fucking. Other times, you just have to claw through the confusion on these issues, acknowledge that they really have no argument, and move on.

A brief note on the ethics of Harry Reid and of his critics

It speaks to our failings as a society that Harry Reid could be pushed to resign for saying some words about Barack Obama, whereas the entire Republican party feels no compulsion to resign for, objectively speaking, consigning many thousands of uninsured poor people to die every year and resisting all attempts to improve the lives of the less fortunate.

It speaks to the Democratic Party’s failings that they don’t say this.

Ronald Reagan and the collapse of the Soviet Union

(Attention conservation notice: 1700 words or so, more or less thinking aloud and bringing together some ins, some outs, and some what-have-yous from inside the duder’s head.)

I’m reading White and Wildavsky’s The Deficit and the Public Interest: The Search for Responsible Budgeting in the 1980s, as mentioned earlier. Turns out that, at least up to page 200 or so, it’s a paean to and a requiem for budget director David Stockman — the ideological standard-bearer of the Reagan Revolution, who gradually gained an education in how actual politics works. He seems like a quite tragic figure: the guy who’s trying to do right by his convictions, thinks that he can honor those convictions in public life, and eventually realizes that this is impossible. I’ve been interested in reading Stockman’s The Triumph of Politics: Why the Reagan Revolution Failed ever since it played a starring role in The Politics Presidents Make. Like many books that are more than 10 years old, Stockman’s is available used for a penny on Amazon.

If you’re not up for reading a whole book on Stockman, you might enjoy William Greider’s article “The Education of David Stockman”, which came out in the middle of the Reagan budget debacle and brought a shitstorm down on Stockman. This is the article in which William Greider famously quoted Stockman as saying that “None of us really understands what’s going on with all these numbers,” thereby convincing Reagan’s Democratic opposition that they needn’t trust a word out of the White House on how the budget would work. In penance, Stockman was forced to grovel and genuflect publicly; James Baker instructed Stockman, according to White and Wildavsky,

“You’re going to have lunch with the President. The menu is humble pie. You’re going to eat every last mother-f’ing spoonful of it. You’re going to be the most contrite sonofabitch the world has ever seen.” In a lengthy press conference after lunch, Stockman proclaimed his loyalty and described the lunch as “a visit to the woodshed after supper.”

So The Deficit and the Public Interest turns out, so far anyway, to be more about legislative and executive sausage-making (and Bismarck was right: I think I’d prefer not to know how my sausage is made) than about the intricacies of Senate procedure. I’m sure it’ll land on procedure soon enough, when we get to Gramm-Rudman. In the meantime, it’s quite sadomasochistically enjoyable — like removing a Band-Aid from the suppurating wound of my idealism.

As I read it, I realize how little I knew about the actual Reagan Revolution. I picked up some details in The Politics Presidents Make, whose overarching idea is that real revolutions get harder and harder to make as constituencies calcify around the results of earlier revolutions. What I didn’t understand was the intensity of the disconnect between Reagan’s principles and his policies, or the sheer ignorance that led him to believe that one could simultaneously cut taxes, vastly increase defense spending, and eliminate the deficit.

So now I’m thinking back on the common story about Reagan and the collapse of the Soviet Union. The story goes like this: Reagan knew that the Soviets were spending unsustainably on defense. Because they had to spend so much of their GDP on weapons that they couldn’t afford, they couldn’t afford to buy their people any consumer goods. As the Russian people got wind of how much fun we in the West were having, they revolted. Hence the end of the dictatorship. White and Wildavsky provide some evidence that Reagan did, indeed, think this way: they quote Elizabeth Drew, retelling her interview with Reagan “in early 1980″:

Reagan replies [italics in White and Wildavsky]: “I think the Soviet Union is probably at the very limit of its military output. It has already had to keep its people from having so many consumer goods. Instead, they’re devoting it all to this military buildup. I think it’s the greatest military buildup the world has ever seen. … what I think the Russians would fear more than anything else is a United States that all of a sudden would hitch up our belt and say, ‘OK, Buster, we’ve tried this other way [of reducing military expenditures]. We are now going to build what is necessary to surpass you.’ And this is the last thing they want from us, an arms race, because they are already running as fast as they can and we haven’t started running.”

(The Drew article is behind the New Yorker paywall; I’ve cached a copy. Warning: owing to the New Yorker‘s really odd and seemingly ill-advised archiving system, the cached copy is a 60+-megabyte PDF.)

I wonder about the mechanism that Reagan imagined here. Had they wanted to, the Soviets could have spent on defense entirely out of debt. This is unsustainable in the long-term, probably: too much debt, and eventually inflation shoots through the roof. (I’m not going to enter into the macroeconomics, which in any case I don’t understand.) But in the short term, some debt is fine. If Reagan thought that the Soviets couldn’t sustain the debt load that they had taken on to fund the arms race, this would only seem plausible if their debt as a fraction of GDP was really exorbitant. That is, the “let’s jack up their debt until they die” approach would only work if Reagan expected that hyperinflation was just around the corner. A bit of googling doesn’t turn up any numbers on Soviety debt-to-GDP ratios, though it sounds like Soviet accounting was dodgy, to say the least.

Relatedly: a Communist, centrally planned economy is a different kind of beast from a capitalist one, but doesn’t debt have to come from the same avenues? That is, if a Communist government spends more than it takes in — and I suspect that what “it takes in” is a difficult concept when the government controls the means of production — doesn’t it need to issue debt, some of which will go to foreign creditors? So then, no matter what budget numbers the Soviets reported to the world, couldn’t the world tally up Soviet debts and get a more accurate picture?

Clearly I need to learn a lot more before I can answer this.

There’s also a military logic that I don’t entirely grasp. It’s common knowledge that the Soviets and the Americans had enough nuclear weapons on hand to more than destroy each other in the event of a war. What’s the logic of an arms race once you’ve reached that point? What does it buy you to spend 5x on defense, when x is already sufficient to completely destroy your enemy? Isn’t there a point where the arms race would just stop?

Obviously the amount that the Soviets can afford to spend on consumer goods is a product both of Soviet revenues and of Soviet expenditures. The “Reagan toppled Communism” story only focuses on the latter. I always thought there was a tidiness on the other side, which comes out in Ken Deffeyes‘s Beyond Oil: The View From Hubbert's Peak:

Stephen Kotin points out that the Soviet Union, up to 1985, was exporting two million barrels of oil per day. The hard currency from oil allowed the Soviets to import items that were internally in short supply, from electronics to soap. At that time, Soviet oil production was larger than Saudi production by a factor of three, but Saudi Aramco had much lower production costs. Saudi Aramco resorted to a familiar tactic: a price war. They flooded the world with oil and drove the world price of crude oil below the Soviet cost of production and transportation. The severe shortages of everything that developed within the Soviet bloc are illustrated by this story:

A Polish businessman is going on a trip to Moscow and his wife asks him to bring back notes about the shortages in Russia. He goes into a butcher shop, and there are only a few little scraps of salt pork, so he writes in his notebook: NO MEAT. He then goes into a greengrocer and writes NO VEGETABLES. A shoe store: NO SHOES. After several more shops, a man stops him on the street and asks, “Are you spying for the CIA?” The businessman explains that his wife asked him to take notes. “Don’t you know that ten years ago you would have been shot for doing this?” He writes: NO BULLETS.

After six years without hard currency, the Soviet Union collapsed.

(internal footnote omitted)

I don’t know to what extent to buy this story, either. If you look at historical real crude oil prices, they only really spiked in the early 70s, and have stayed above their historical average ever since. So in real terms, a barrel of crude was still buying the Soviets more in the mid-80s than it did in Stalin’s time. If you’re going to use the drop in crude prices to explain the collapse in the Soviet economy, you have to explain why it didn’t collapse 40 years earlier. And in any case, a lot will depend upon how important those 2 million barrels were to the overall Soviet economy. Where else did their GDP come from?

As Krugman wrote in Pop Internationalism, the Soviet economy grew at a rapid clip in the middle of the 20th century in large part because of a phenomenal savings rate: the government shoved all savings into building out the country’s infrastructure. Krugman:

Economic growth that is based on expansion of inputs, rather than on growth in output per unit of input, is inevitably subject to diminishing returns. It was simply not possible for the Soviet economies to sustain the rates of growth of labor force participation, average education levels, and above all the physical capital stock that had prevailed in previous years. Communist growth would predictably slow down, perhaps drastically.

So there are at least a few explanations for the Soviet collapse: Reagan pushing their defense spending beyond the breaking point; the Arabs cutting off their main source of revenue; or economic logic finally catching up to the inefficiency of a centrally planned economy. It seems sensible to me not to look for the Soviet collapse in any one of these, but instead to understand how they all worked together. Statisticians here would look for a model that assigns each cause its proper weight. I’ll look around and see if anyone has done this.

A little note on Sarah Palin and Republican ideology

I wrote something to a friend earlier today, which he seemed to think blog-worthy. Who am I to turn him down, I ask? Turning him down is not a “me thing.” Here it is, edited a little bit for style but not for content:

If I may, I think the selection of Palin is the logical conclusion — the apotheosis, if you will — of a party that believes in

  1. contempt for government, and
  2. pandering to the Christian Right.

Here’s your ideology, fuckers, wrapped up with a nice bow. Now go drive it off a cliff.

Quote of the day

A friend and I were talking tonight about the holy trinity that actually runs the Republican Party: the Grover Norquist arm that provides the ideology, the Richard Mellon Scaifes who provide the money, and the evangelicals who bring in the votes. The funny thing about Mike Huckabee is that he’s using the Republicans’ strategy against them: they co-opt evangelicals, while not actually giving them anything; they don’t actually elect evangelical candidates. That would be nonsense.

To which my friend replied, “Republicans treat evangelicals like Democrats treat black people.”

Where, exactly, are the failures of liberalism?

I love this post just so, so much. Shorter version: “Yes, yes, I think I know what the big liberal failures of government are supposed to be. Yes, I understand your reasons for thinking that well-intentioned government will necessarily backfire and make the world worse than letting the market steer its own course. But Republicans have made a career out of destroying government to prove that it fails. So who’s really to blame? And show me the actual liberal failings. What are they?”

The acid, erudite snark is just so dense and stabbing. Worth the 2-minute read.

Incidentally, a friend today recommended that I include something like Cosma Shalizi’s Attention Conservation Notices at the top of my long posts. I’ve generally been good about doing that in other venues; I’ll try to be good here, too.

Bureaucracies and war

One of the odder contradictions in Republican thought is this one:

  1. Government is inherently inefficient and corrupt, and yet
  2. The military is a ruthlessly efficient killing machine that deserves a lot of money.

I just realized one place where this has come out most egregiously:

  1. Immediately after the Katrina disaster, Bill O’Reilly and others told us that the government’s atrocious response had taught us a lesson: we can never rely on the government to help us out. They will always mess up, so we always have to rely on ourselves.

  2. The Iraq War, by any measure, has been a disaster. Reading The Assassins’ Gate, I’m now realizing how this disaster worked at a more detailed level. Among other things, bureaucratic infighting between State and DoD doomed any government-building efforts from the start.

So why aren’t Republicans up in front telling us that we could expect nothing better from our government? I mean, I know the answer (anyone caught denying the military a dollar can expect a swift kick and a very long swim), but I’d be curious how the official party line squares this particular circle.

Packer on totalitarianism

I think I see the structure toward which Packer is patiently building in The Assassins’ Gate. Packer, you may remember, was a hawk in the pages of the New York Times and the New Yorker in the days up to and immediately following the start of the Iraq War. As The Assassins’ Gate gets rolling, Packer doesn’t explicitly mention the articles he wrote, but instead mentions the people with whom he was talking at the time. He mentions the excited intellectual climate in which he was swept up — all the people trying desperately to understand what exactly had happened on September 11, trying to understand what was driving the terrorists, and trying to put the whole conflict on some kind of world-historical plane. These weren’t isolated attacks; this went back at least half a century, to Sayyid Qutb. This was the war of totalitarianism versus democracy. It was a war of ideas.

Packer hints where he’s going with this: “He was responding viscerally to the event  . . .  and also at an extremely high altitude of abstraction, where details become specks.” The Bushies who latched onto this war were the ones who wrapped the world up in their ideas, shoved it out the door with a little money for bus fare, and hoped for the best; these are the people who seem to believe that if they just advance the right ideas, everything else will follow:

We’re an empire now, and when we act, we create our own reality. And while you’re studying that reality — judiciously, as you will — we’ll act again, creating other new realities, which you can study too, and that’s how things will sort out. We’re history’s actors  . . .  and you, all of you, will be left to just study what we do.

Of course there’s truth in that. The powerful do what they will, and the scholars try to make the naked exercise of power look a bit more coherent. And power keeps doing what it wishes.

The irony — and this, finally, is where I see Packer heading — is that defining your rule by ideas, and letting the details work themselves out, is part of what defines a totalitarian (apart from, you know, all the killing and stuff). Grab hold of one idea and follow it into the sun. Or as Saul Bellow put it in Mr. Sammler’s Planet:

Perhaps it was the madness of things that affected Sammler most deeply. The persistence, the maniacal push of certain ideas, themselves originally stupid, stupid ideas that had lasted for centuries, this is what drew the most curious reactions from him. The stupid sultanism of a Louis Quatorze reproduced in General de Gaulle — Neo-Charlemagne, someone said. Or the imperial ambition of the Czars in the Mediterranean. They wanted to be the dominant naval power in the Mediterranean, a stupid craving of two centuries, and this, under the “revolutionary” auspices of the Kremlin, was still worked at, in the same way — worked at! Did it make no difference that soon floating dominion by armed ships would be as obsolete as Ashurbanipal, as queer as the dog-headed gods of Egypt? Why, no, it made no difference. No more than the disappearance of Jews from Poland made a difference to the anti-Semitism of the Poles. This was the meaning of historical stupidity. And the Russians also, with their national tenacity. Give them a system, let them grasp some idea, and they would plunge to the depths with it, they would apply it to the end, pave the whole universe with hard idiot material.

Ideas matter, but so do details. You can’t reshape the world in your own image; the world has its own ideas. While I agree to some extent with the New York Times’s “end the war” editorial today, I don’t know that “the wise application of American power and principles” is exactly what the world needs right now. What the world seems to need right now is less principle and more empiricism — more people who understand how policies will work in the real world. We need less philosophy and more science. Abstractions without implementation have had their turn. Of course we need freedom and human rights, and we need people who defend them passionately — defend them against terrorists, and defend them against the United States government. But we need people who will get down in the dirt and pay attention to messy details.

P.S.: The Times’s editorial, linked above, contains this bit:

The United States has the greatest responsibilities, including the admission of many more refugees for permanent resettlement. The most compelling obligation is to the tens of thousands of Iraqis of courage and good will — translators, embassy employees, reconstruction workers — whose lives will be in danger because they believed the promises and cooperated with the Americans.

I’m pretty sure no one other than Packer has written about those translators, embassy employees and reconstruction workers; he described their plight eloquently (as always) in March.